Most of you probably know Jon Krakauer, as I do, from his chronicle of an Everest climb gone wrong, Into Thin Air. The book was a massive success, easily the best selling mountaineering book since The Little Engine That Could. Reading Watty Piper’s book was stressful and strenuous enough for me; I figured Krakauer’s breakthrough book, or any of the other adrenaline-lit that leapt onto bookstore shelves in it’s wake, were much too intense for my fragile literary demeanor.
It was this same blind eye to adventure non-fiction that kept me away from Under the Banner of Heaven. I’m not totally to blame: the publisher has mimiced the general design tenants of Into Thin Air for Krakauer’s three other books (Eiger Dreams and Into the Wild are the other two titles): bold black and white text superimposed on an iconic nature photo and, of course, the author’s name at various levels of prominence. But a closer look below Under the Banner of Heaven‘s photo of a jagged red rock outcrop revealed some provocative teaser text: Mormons. Murder. Polygamy.
Giddy up! Now that’s a story!
In 1984, Ron and Dan Lafferty killed their sister-in-law and her 15-month-old child. Their defense? God told them to do it. As members of a fundamentalist spur off the Church of Jesus Christ of Latter-Day Saints, this message came to them in a revelation. It wasn’t their first. At the time of the murder the Lafferty’s were practically off the grid: no taxes, no power, no jobs, all in allegiance to a prophet they believed was “The One Mighty and Strong” foretold by the Book of Mormon. Power corrupts, and soon enough Ron suspected that he might be “The One” instead. And apparently, god had some business for “The One” to attend to, including the aforementioned murders.
I’m fascinated by the LDS church, even as I’m repulsed by it. As you might imagine, the lifestyles of the fringe groups are even more disturbing. Krakauer, to his credit, takes no easy swipes. He’s patient with his story, providing a brief history of the church as well as the background of its various fundamentalist movements. His chapter on the abduction of Elizabeth Smart by a polygamous prophet/gardner is less a distraction than a unsettling reminder that the Lafferty brothers aren’t alone in their extremism. When things get gory, he doesn’t flinch, but he also doesn’t glorify. This isn’t true crime sensationalism. It’s a reasonable examinition of the power of faith to transform those who’ve never known to trust in anything else. It’s a lonely, unsettling book. It’s also essential reading.